Top 10 similar words or synonyms for summary

revision    0.962018

assessing    0.955925

annals    0.954717

geodata    0.952484

ratifications    0.951882

namely    0.951255

alternate    0.950440

bahrain    0.950395

belgian    0.950186

transaction    0.950172

Top 30 analogous words or synonyms for summary

Article Example
China Guodian Corporation A summary of the corporate structure may be found on page 4 of the document.
ទិវាកុមារអន្តរជាតិ A summary of the rights under the Convention on the Rights of the Child can be found "here".
សទ្ទានុក្រម​វាក្យស័ព្ទ​សារព័ត៌មាន សេចក្តីផ្តើមសង្ខេបខ្លឹមសារ (Summary lead): ជាសេចក្តីផ្តើមប្រពៃណីដែលគេប្រើប្រាស់ សម្រាប់ ចាប់ផ្តើម​ដំណឹង​ក្តៅ​ភាគ​ច្រើន។ វាជាប្រយោគពីរបីខាងដើមនៃដំណឹងមួយ ដែល ជាទូទៅសង្ខេបនូវហេតុការណ៍ ហើយឆ្លើយនឹងសំណួរខ្លះ ឬ​សំណួរ​ទាំងអស់​នៃ សំណួរ “5Ws + H” ។
35 ខ្សែភាពយន្តម Jump up ^ Jones, Loyd A. (October 1933). "A Historical Summary of Standardization in the Society of Motion Picture Engineers". Journal of the Society of Motion Picture Engineers. XXI (4): 280–293.
វីគីភីឌា:ការបំផ្លិចបំផ្លាញ If you see vandalism on a list of changes (such as your ), then revert it immediately. You may use the "undo" button (and the automatic edit summary it generates), and mark the change as minor. It may be helpful to check the to determine whether other recent edits by the same or other editors also represent vandalism. Repair all vandalism you can identify.
ភាសាបាលី The following phonological processes are not intended as an exhaustive description of the historical changes which produced Pali from its Old Indic ancestor, but rather are a summary of the most common phonological equations between Sanskrit and Pali, with no claim to completeness.
សមាគមប្រជាជាតិអាស៊ីអាគ្នេយ៍ Michael Yahuda, explains, in his book "International Politics of the Asia Pacific (2003)" second and revised edition, the limitations of the ASEAN way. In summary of his argument, unlike the European Union, ‘the ASEAN Way’ has made ASEAN members never aspired to an economic and political union. It was designed to sustain the independence and sovereignty of member states and to encourage regional and national stability. ASEAN differed in assessment of external threat and they operated within conditions in which legality and the rule of law were not generally consolidated within member states. ASEAN wasn’t a rule making body subjecting its members to the discipline of adhering its laws and regulations. It was operated through consensus and informality. Also, the member states avoided to confront certain issues if they were to result in conflicts.
សាសនា More recently, in "The Invention of Religion in Japan", Josephson has argued that while the concept of “religion” was Christian in its early formulation, non-Europeans (such as the Japanese) did not just acquiesce and passively accept the term's meaning. Instead they worked to interpret "religion" (and its boundaries) strategically to meet their own agendas and staged these new meanings for a global audience. In nineteenth century Japan, Buddhism was radically transformed from a pre-modern philosophy of natural law into a "religion," as Japanese leaders worked to address domestic and international political concerns. In summary, Josephson argues that the European encounter with other cultures has led to a partial de-Christianization of the category religion. Hence "religion" has come to refer to a confused collection of traditions with no possible coherent definition.
សុញ្ញតា Well then, in Buddhist philosophy, this sort of annihilation of oneself, this acceptance of change is the doctrine of the world as the void. This doctrine did not emerge very clearly, very prominantly, in Buddhism until quite a while after Guatama the buddha had lived. We begin to find this, though, becoming prominant about the year 100 BC, and by 200 AD, it had reached its peak. And this was developed by the Mahayana Buddhists, and it is the doctrine of a whole class of literature which goes by this complex name: _prajna-paramita_. Now 'prajna' means 'wisdom.' 'Paramita,' a crossing over, or going beyond, and there is a small prajna-paramita sutra, a big prajna-paramita sutra, and then there's a little short summary of the whole thing called the Heart Sutra, and that is recited by Buddhists all over Northern Asia, Tibet, China, and Japan, and it contains the saying 'that which is void is precisely the world of form, that which is form is precisely the void.' Form is emptiness, emptiness is form, and so on, and it elaborates on this theme. It's very short, but it's always chanted at important Buddhist ceremonies. And so, it is supposed by scholars of all kinds who have a missionary background that the Buddhists are nihilists, that they teach that the world is really nothing, there isn't anything, and that there seems to be something is purely an illusion. But of course this philosophy is much more subtle than that.
អ៊ីមែល The early ARPANET dealt with multiple email clients that had various, and at times incompatible, formats. For example, in the Multics, the "@" sign meant "kill line" and anything before the "@" sign was ignored, so Multics users had to use a command-line option to specify the destination system. The Department of Defense DARPA desired to have uniformity and interoperability for email and therefore funded efforts to drive towards unified inter-operable standards. This led to David Crocker, John Vittal, Kenneth Pogran, and Austin Henderson publishing RFC 733, "Standard for the Format of ARPA Network Text Message" (November 21, 1977), which was apparently not effective. In 1979, a meeting was held at BBN to resolve incompatibility issues. Jon Postel recounted the meeting in RFC 808, "Summary of Computer Mail Services Meeting Held at BBN on 10 January 1979" (March 1, 1982), which includes an appendix listing the varying email systems at the time. This, in turn, lead to the release of David Crocker's RFC 822, "Standard for the Format of ARPA Internet Text Messages" (August 13, 1982).