Top 10 similar words or synonyms for rejects

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Top 30 analogous words or synonyms for rejects

Article Example
ហិណ្ឌូសាសនា There are movements that are not easily placed in any of the above categories, such as Swami Dayananda Saraswati's "Arya Samaj", which rejects image worship and veneration of multiple deities. It focuses on the "Vedas" and the Vedic fire sacrifices ("").
ទំនាក់ទំនងអន្តរជាតិ IR theories can be roughly divided into one of two epistemological camps: "positivist" and "post-positivist". Positivist theories aim to replicate the methods of the natural sciences by analysing the impact of material forces. They typically focus on features of international relations such as state interactions, size of military forces, balance of powers etc. Post-positivist epistemology rejects the idea that the social world can be studied in an objective and value-free way. It rejects the central ideas of neo-realism/liberalism, such as rational choice theory, on the grounds that the scientific method cannot be applied to the social world and that a 'science' of IR is impossible.
វ័យជំទង់ Adolescents can conceptualize multiple "possible selves" that they could become and long-term possibilities and consequences of their choices. Exploring these possibilities may result in abrupt changes in self-presentation as the adolescent chooses or rejects qualities and behaviors, trying to guide the actual self toward the ideal self (who the adolescent wishes to be) and away from the feared self (who the adolescent does not want to be). For many, these distinctions are uncomfortable, but they also appear to motivate achievement through behavior consistent with the ideal and distinct from the feared possible selves.
សមាគមប្រជាជាតិអាស៊ីអាគ្នេយ៍ Non-ASEAN countries have criticised ASEAN for being too soft in its approach to promoting human rights and democracy in the junta-led Burma. Despite global outrage at the military crack-down on unarmed protesters in Yangon, ASEAN has refused to suspend Burma as a member and also rejects proposals for economic sanctions. This has caused concern as the European Union, a potential trade partner, has refused to conduct free trade negotiations at a regional level for these political reasons. International observers view it as a "talk shop", which implies that the organisation is "big on words but small on action". However, leaders such as the Philippines' Foreign Affairs Secretary, Alberto Romulo, said it "is a workshop not a talk shop". Others have also expressed similar sentiment.
ភាសាកម្មវិធី A type system defines how a programming language classifies values and expressions into "types", how it can manipulate those types and how they interact. The goal of a type system is to verify and usually enforce a certain level of correctness in programs written in that language by detecting certain incorrect operations. Any decidable type system involves a trade-off: while it rejects many incorrect programs, it can also prohibit some correct, albeit unusual programs. In order to bypass this downside, a number of languages have "type loopholes", usually unchecked casts that may be used by the programmer to explicitly allow a normally disallowed operation between different types. In most typed languages, the type system is used only to type check programs, but a number of languages, usually functional ones, infer types, relieving the programmer from the need to write type annotations. The formal design and study of type systems is known as "type theory".
អឝ្វតថាមន Later Ashwatthama went to Sage Veda Vyasa's ashram and told everything to him. Aswattahma believed that it was acceptable for him to attack the unexpected Pandavas due to his father’s death by unjust means. Although he did believe his vengeance to be justified, he was warned by people of his own side that it was not. Kripa even tells Aswatthama to seek the advice of Dhritarashtra and Vidura, elders of his family who are much wiser and more experienced than the young Aswatthama. “Aswatthama rejects Kripa’s reasoning: all men favour their own judgements Aswatthama, though a Brahmin, has always followed the Kshatriya Dharma." They are not too pleased with Aswattahma‘s words and advise him not to go through with this adharmic plan. “Kripa emphasises the importance of taking the advise of friends and elders, and counsels Aswatthama against pursuing his plan.". After aswatthamas attack on Pandava camp, only Satyaki,Lord Krishna and fives Pandavas were the remaining survivors of the kurukshetra war from Pandava side.
ស្ថិតិវិទ្យា When analyzing data, it is possible to use one of two statistics methodologies: descriptive statistics, which summarizes data from a sample using indexes such as the mean or standard deviation, or inferential statistics, which draws conclusions from data that are subject to random variation, for example, observational errors or sampling variation. Inferences on mathematical statistics are made under the framework of probability theory, which deals with the analysis of random phenomena. To be able to make an inference upon unknown quantities, one or more estimators are evaluated using the sample. Standard statistical procedure involve the development of a null hypothesis, a general statement or default position that there is no relationship between two quantities. Rejecting or disproving the null hypothesis is a central task in the modern practice of science, and gives a precise sense in which a claim is capable of being proven false. What statisticians call an alternative hypothesis is simply an hypothesis which contradicts the null hypothesis. Working from a null hypothesis two basic forms of error are recognized: Type I errors (null hypothesis is falsely rejected giving a "false positive") and Type II errors (null hypothesis fails to be rejected and an actual difference between populations is missed giving a "false negative"). A critical region is the set of values of the estimator which leads to refuting the null hypothesis. The probability of type I error is therefore the probability that the estimator belongs to the critical region given that null hypothesis is true (statistical significance) and the probability of type II error is the probability that the estimator doesn't belong to the critical region given that the alternative hypothesis is true. The statistical power of a test is the probability that it correctly rejects the null hypothesis when the null hypothesis is false. Multiple problems have come to be associated with this framework: ranging from obtaining a sufficient sample size to specifying an adequate null hypothesis.
ផ្លាតូ Notable Western philosophers have continued to draw upon Plato's work since that time. Plato's influence has been especially strong in mathematics and the sciences. He helped to distinguish between pure and applied mathematics by widening the gap between "arithmetic", now called number theory and "logistic", now called arithmetic. He regarded logistic as appropriate for business men and men of war who "must learn the art of numbers or he will not know how to array his troops," while arithmetic was appropriate for philosophers "because he has to arise out of the sea of change and lay hold of true being." Plato's resurgence further inspired some of the greatest advances in logic since Aristotle, primarily through Gottlob Frege and his followers Kurt Gödel, Alonzo Church, and Alfred Tarski; the last of these summarised his approach by reversing the customary paraphrase of Aristotle's famous declaration of sedition from the Academy ("Nicomachean Ethics" 1096a15), from "Amicus Plato sed magis amica veritas" ("Plato is a friend, but truth is a greater friend") to "Inimicus Plato sed magis inimica falsitas" ("Plato is an enemy, but falsehood is a greater enemy"). Albert Einstein suggested that the scientist that takes philosophy seriously would have to avoid systematization and take on many different roles, but possibly appearing as a Platonist or Pythagorean, in that such a one has "the viewpoint of logical simplicity as an indispensable and effective tool of his research." Conversely, thinkers that diverged from ontological models and moral ideals in their own philosophy, have tended to disparage Platonism from more or less informed perspectives. Thus Friedrich Nietzsche attacked Plato's moral and political theories, Martin Heidegger argued against Plato's alleged obfuscation of "Being", and Karl Popper argued in "The Open Society and Its Enemies" (1945) that Plato's alleged proposal for a government system in the "Republic" was prototypically totalitarian. Leo Strauss is considered by some as the prime thinker involved in the recovery of Platonic thought in its more political, and less metaphysical, form. Deeply influenced by Nietzsche and Heidegger, Strauss nonetheless rejects their condemnation of Plato and looks to the dialogues for a solution to what all three thinkers acknowledge as 'the crisis of the West.'