Top 10 similar words or synonyms for smerti

smert    0.796221

solntse    0.792787

voiny    0.790413

deputatov    0.781816

lyubit    0.775026

voyny    0.769602

shurika    0.769544

propast    0.769268

mezhdu    0.764157

narodov    0.763669

Top 30 analogous words or synonyms for smerti

Article Example
Bed and Sofa None of Room's three previous pictures, two short comedies from 1924 that are no longer extant, and the action adventure, The Bay of Death ("Bukhta smerti", 1926), prepared critics or audiences for "Bed and Sofa".
Three Deaths "Three Deaths: A Tale" (, Tri smerti) is a short story by Leo Tolstoy first published in 1859. It narrates the deaths of three subjects: a noblewoman, a coachman and a tree.
Songs and Dances of Death Songs and Dances of Death (, "Pesni i plyaski smerti") is a song cycle for voice (usually bass or bass-baritone) and piano by Modest Petrovich Mussorgsky, written in the mid-1870s, to poems by Arseny Golenishchev-Kutuzov, a relative of the composer.
Sergey Andreyevsky Sergey Arkadievich Andreyevsky (Сергей Аркадьевич Андреевский, December 29, 1847 in Alexandrovka village, Yekaterinoslav Governorate, Russian Empire), – November 9, 1918 in Petrograd, Soviet Russia) was a Russian writer, poet, literary critic and lawyer, best known for his "The Book About Death" (Kniga o smerti), published posthumously in 1922. As a literary critic Andreevsky is credited with being the first to positively review Fyodor Dostoyevsky. His essay "Karamazov Brothers" (1888) is regarded as one of the best of its kind. Andreyevsky did a lot to revive interest in early 19th-century Russian poetry, notably Yevgeny Baratynsky whom he for the first time introduced to the general readership.
Daniel Chwolson The deep-rooted belief that Jesus was crucified by the Jews being the principal cause of the prejudice against them on the part of the Christians, Chwolson, in a dissertation entitled "Poslyedniyaya paskhalnaya vecherya Isusa Christa i den' yevo smerti" (St. Petersburg, 1875; German translation, "Das letzte Passamal Christi", 1892) shows the groundlessness of this belief, pointing out that the proceedings of the trial and condemnation of Jesus, as related in the Gospels, were in violation of the rabbinical laws and consequently could not have been conducted by a Jewish tribunal.