Top 10 similar words or synonyms for arjava

ghosha    0.771468

bhru    0.769153

tommidi    0.768443

achintya    0.756321

hirananda    0.755188

manava    0.749310

visha    0.749250

svaha    0.748217

manah    0.744312

ajita    0.743618

Top 30 analogous words or synonyms for arjava

Article Example
Arjava "Ārjava" means straightness, sincerity and harmony in one’s thought, words and actions towards oneself and towards others. Kane translates "arjava" as straightforwardness. It is explained in ancient Indian texts as “self-restraint from hypocrisy", and "the absence of hypocrisy”. It is included as one of several ethical virtuous restraints in an individual's path to spirituality. The Maharashtrian poet Vāmana in Avigita, at xvi.1, posits "arjava" is a form of honesty and purity in a person, and an essential virtue so that one may treat everyone equally, whether that other is one’s child, wife, relative, friend, a stranger, someone hostile or oneself without any discrimination.
Arjava Arjava is one of the ten yamas listed by Śāṇḍilya Upanishad, as well as by Svātmārāma. It is one of the virtuous restraints (yamas) taught in ancient Indian texts. The other nine yamas are Ahiṃsā (अहिंसा): Nonviolence, Satya (सत्य): truthfulness, Asteya (अस्तेय): not stealing, Brahmacharya (ब्रह्मचर्य): celibacy and not cheating on one’s spouse, Kṣamā (क्षमा): forgiveness, Dhṛti (धृति): fortitude, Dayā (दया): compassion, Mitāhāra (मितहार): measured diet, and Śauca (शौच): purity, cleanliness.
Arjava Ārjava (Sanskrit: आर्जव) literally means sincerity, straightness and non-hypocrisy. It is one of the ten Yamas in ancient Hindu and Jaina texts.
Arjava The ethical concept of "Arjava" is synonymously referred to as "Adambha" (अदम्भ, composite word from अ+दम्भ). Adambha also means non-deceitful, straightforwardness and sincerity. It is listed as a virtue in the Indian Epics.
Arjava In some texts, such as by Adi Sankara, this virtue is called as "bhavasamsuddhi", and explained as purity of motive and freedom of mind from hypocrisy, both in one’s social conduct, as well as within oneself where one’s thoughts, words and actions resonate. It is considered as a virtue that empowers one to act and live without anxiety, anger, prejudice, inner conflict or confusion. It is also discussed in Bhagwad Gita in verse 17.16.